Vigil of Pentecost Baca lebih lanjut
Vigil of Pentecost
Reading of the Word of God
Alleluia, alleluia, alleluia
Whoever lives and believes in me
will never die.
Alleluia, alleluia, alleluia
John 21,20-25
Peter turned and saw the disciple whom Jesus loved following them -- the one who had leant back close to his chest at the supper and had said to him, 'Lord, who is it that will betray you?' Seeing him, Peter said to Jesus, 'What about him, Lord?' Jesus answered, 'If I want him to stay behind till I come, what does it matter to you? You are to follow me.' The rumour then went out among the brothers that this disciple would not die. Yet Jesus had not said to Peter, 'He will not die,' but, 'If I want him to stay behind till I come.' This disciple is the one who vouches for these things and has written them down, and we know that his testimony is true. There was much else that Jesus did; if it were written down in detail, I do not suppose the world itself would hold all the books that would be written.
Alleluia, alleluia, alleluia
If you believe, you will see the glory of God,
thus says the Lord.
Alleluia, alleluia, alleluia
This passage concludes John's Gospel. As we read yesterday, Jesus appeared for the third time to his disciples on the shore of the lake of Tiberias. After having answered Jesus' three questions about love and after having received the triple pastoral entrustment, and after hearing heard Jesus' words about his old age, Peter turns and sees the disciple whom Jesus loved. He therefore asks Jesus, "Lord, what about him?" Maybe the question is out of curiosity or even out of the desire of a comparison. Jesus reminds Peter that he has to follow him decisively and personally, without distractions. The words on the disciple whom Jesus loved draw our attention to the verb "remain," with which Jesus seems to mark the place of this disciple in the life of the Church. He is called to "remain" in love, that is, to bear witness not only to his love for the Lord, but even more to the love the Lord has for him. John remains the disciple whom Jesus loved. This is why we remember the extraordinarily tender scene at the last supper when this disciple was able to rest his head on Jesus' breast, showing an uncommon degree of intimacy between him and his Teacher. Only the one who had "rested his head on Jesus' breast" was able to understand the mystery of the Son of God. Guided by the Spirit, he discovered the Lord's love and lived and bore witness to it in the community. The last few lines of the Gospel, which form a new conclusion, emphasize this witness. The author is trying to link the writing of his Gospel to the life of the community of the disciple whom Jesus loved. The author then makes sure to point out that we are reading an unfinished work: "But there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written." It is a hyperbole that contains a profound truth: the revelation of Jesus is such a great and profound mystery that it escapes human comprehension. If anything, every disciple who reads these pages knows that he can understand them only if - like their author - he or she rests his or her head on Jesus' breast. It is in an atmosphere of prayer and love can we grasp the deeper meaning of what is written in this book.
Doa merupakan jantung kehidupan Komunitas Sant'Egidio dan merupakan prioritas yang paling penting. Di penghujung hari, setiap Komunitas Sant'Egidio, besar maupun kecil, akan berkumpul di sekeliling Tuhan untuk mendengarkan sabda-Nya. Sesungguhnya Sabda Allah dan doa merupakan landasan seluruh kehidupan Komunitas. Para rasul tidak bisa tidak selain tetap di sekitar kaki Yesus, seperti yang dilakukan oleh Maria dari Bethani, untuk menerima kasih dan belajar cara-Nya (Fil. 2:5).
Sehingga setiap malam, ketika Komunitas kembali ke kaki Tuhan, Komunitas mengulangi kata-kata dari rasul tak bernama: "Tuhan ajarkanlah kami cara berdoa" Yesus, Sang Guru, terus menjawab: "Ketika kamu berdoa, katakanlah: Abba, Bapa". Hal itu bukanlah satu seruan sederhana. Dengan kata-kata ini, Yesus membiarkan para murid untuk berperan serta dalam hubungan mereka sendiri dengan Bapa. Oleh sebab itu, fakta bahwa sebagai anak-anak Bapa yang bertahta di surga, muncul sebelum kata-kata yang mungkin kita ucapkan. Jadi doa di atas segalanya merupakan cara untuk menjadi manusia. Ini untuk mengatakan bahwa kita anak-anak yang berpaling kepada Bapa dengan iman, dan yakin bahwa hal itu akan didengar.
Yesus mengajar kita memanggil Allah dengan sebutan "Bapa Kami" Tidak hanya "Bapa" atau "Bapaku" Para murid, meskipun mereka berdoa dengan cara mereka, tidak pernah terisolasi tidak juga menjadi yatim; mereka selalu menjadi anggota keluarga Tuhan.
Dalam doa bersama, di samping misteri anak Allah, ada juga misteri persaudaraan, seperti Bapa Gereja mengatakan: "Kamu tidak bisa memiliki Allah sebagai Bapa tanpa memiliki gereja sebagai ibu". Ketika berdoa bersama, Roh Kudus menyatukan para rasul di ruangan atas bersama dengan Maria, Bunda Allah, sehingga mereka dapat memusatkan pandangan mereka kepada wajah Tuhan dan belajar dari Dia rahasia hati-Nya.
Komunitas Sant'Egidio di seluruh dunia berkumpul bersama di berbagai tempat doa dan menghamparkan di hadapan Tuhan harapan dan penderitaan manusia yang lelah dan letih seperti yang di katakan oleh Injil (Mat. 9:37). Dalam kumpulan di masa lalu ini kita bisa melihat jumlah massa yang sangat besar di kota-kota modern ini, jutaan pengungsi yang terus melarikan diri dari negeri mereka, orang miskin yang terpinggirkan ke tepi kehidupan dan mereka yang menantikan seseorang yang akan merawat mereka. Berdoa bersama termasuk di dalamnya tangisan, seruan, permohonan, keinginan bagi damai, penyembuhan dan penebusan manusia di dunia ini. Doa tidak pernah sia-sia, doa terus menerus kepada Tuhan sehingga mengubah kecemasan menjadi harapan, air mata menjadi kegembiraan, putus asa menjadi kebahagiaan, dan kesepian menjadi persatuan. Semoga Kerajaan Allah hadir segera di antara manusia.
